Folklore: A Colonial Discipline/Culture Studies

The author had showed here the nature of linguistic imperialism as evident in the terms like “dialect”, “folk-language” or “standard language”. He had also showed the illegitimacy of Folklore and Anthropology as these subjects reflect colonial disciplinary technology as they surrogate whiteMAN’s History and Sociology. By analyzing the dichotomies like Folksong/Classical song, Folk drama/theatre, Folk Magic/ Magic, Folk Art/Art, the author had also illustrated the fuzziness of such boundaries (folk/non-folk) that reveal the nature of subsumption through subjectification as well as subjection. NEOLOGISM: de-sign, de-sign-ate, de-sign-ation 2008. “SONskritbiddacOrca: SONkOt o mocon” Loukik. II:1 (pp.99-107). Kolkata. 2007. “kirtana: Musicking in speaking” Movement for understanding Sangeet: An Indian Concept. Kolkata. (pp.32-54) 2005.“Blurring the Divide: Folk art and Classical Art.” Departmental Journal of Folklore(lokodOrpon), Kalyani University. (pp. 181-93) Printed version of the lecture given in the Department of Folklore, Kalyani University, 23rd February 2005. 2002.“Final Sound and Initia1 Sound: A Note on Playing Antyaksari.” Reddy, K.N. and Fatehi, A.R. ed. Studies in Phonetics and Phonology. Aligarh : Ess Ess Publication. (pp.110-13) 2003. “Vedic Songs: Technology Without Machine”. Reddy, K.N. ed. Speech Technology. Thiruvantapuram: Dravidian Linguistics Society. Printed version of the lecture given in a Symposium on Speech Technology, National Conference, Dravidian Linguistics Society and International Dravidian Institute. Hyderabad, June 1998. 2001. “Folklore: Searching For Logistics.” Singh, U.N. ed. Culturation. Jawharlal Handoo Felicitation Volume. Mysore: CIIL. ISBN 81-7342-094-7. (pp.26-34) 2002. “Blurring the divide: Folk Art and Classical Art.” Printed version of the lecture given in a seminar on “Art Expressions and Socio-Linguistics.” Organized by CIIL, Mysore and NSOU, Kolkata. 2000.“Folksong-Classical Songs: The Discursive Formation of Dividing Practice.” Pondicherry Institute of Language and Culture Journal of Dravidian Studies. (pp. 63-70). Pondicherry. Cited in Cited in লোকভাষা [Folk Language] 2003. “lokobhaSa.” baNalir bhaSacinta: SomajbhaSa. Ed. Sandip Bandyopadhyay. Kolkata: Progressive Publishers. (pp.33-35) Cover: Partha Pratim Biswas. ISBN: 81-8064-058-2 Cf. “Folklanguage.” (pp.392-93) in Bangiya LokoSamskritikos 1997.“The Myth of Regionalism” Chakraborty, Dasgupta, Subha ed. Regionality and Comparative Literature. (pp. 77-83). DSA, Department of Comparative Literature, Jadavpur University, Kolkata. A lecture given on a seminar on Regionality and Comparative Literature organized by the department of Comparative Literature, Jadavpur University. 9-11 December, 1996. (INVITED) 1996.”Standardization: Myth or Reality?” Indian Journal of Applied Linguistics. Vol. XXII, No.2 (pp.73-76). Delhi. ISSN 0379-0037 & 1995.Folklore and Fo1klanguage: Myth or Reality? West Bengal: Kalyani University. Printed version of the lecture given in a “Folklore and Folklanguage.” Department of Bangla, Rabindrabharati University, 1 August,1995. (INVITED) Taught in the UGC-Sponsored Refresher Course on Folklore Studies and Cultural Tourism, School of Media Communication and Culture, Jadavpur University. 25/6/2001


About Debaprasad Bandyopadhyay

Debaprasad Bandyopdhyay (b. 1965), through his 25 years journey in the realm of institutionalized academics did 27 different types of works, which are someway different from the earlier paradigms or, one might say that those works are not only mere reproductions of his inherited institutionalized cultural capital or a mimicry of a colonially imposed model that leads to intellectual anorexia or rather a type falsification of earlier paradigms. However, that might be not only a lofty claim but it also hid the fact that all our information and knowledge are socially accumulated knowledge that was, it is matter of regret, posed as private property through the sign © and the wisdom is rarely available. Bandyopadhyay’s works and projects are the products of his social milieu. Bandyopadhyay is a local sub-altern public sphere academician, who avoids the technical intelligentsia (followers of Sahib’s models and they are not committed to the persons who are accommodating surplus work-time to them by performing surplus labour) or inorganic intellectuals and thus fails to be a part of academic tribe and its subsequent socialization process. Of course, that socialization process does not lead to legendary Socratic dialogue. He is also a political activist though he has not affiliated to any political parties as he was always talking about the corporatization of political parties within the money-sign-based democratic system. He is a regular participant in TV and radio talk-shows and documentary films, street-corners’ talks and International seminars on socio-political, psychological, linguistic, environmental and economic issues. He also writes editorial columns in newspapers. He is also a part of parallel academics as it is found in West Bengal’s Little Magazine Movement, though that was not counted as the part his academic pursuit by his parent institute. His parent institute justifiably does not believe in the domain of parallel academics as this unorganized sector does not directly contribute in the transactions of formal/organized print capitalist eco-enemy paper-publication. Though the dissemination of knowledge is also observed in this space of these parallel academics as all these writings in public sphere simultaneously influence the classroom-discourse and some of them are translated into English, French and Italian. Not only that, Bandyopadhyay also sought engagement with the people, who, by supplying their surplus labour, are sustaining his livelihood. Bandyopadhyay, a linguist by training and a Ph.D.-holder (1996), a junior lecturer (1999-2011) in an autonomous central government institute in India, tries his best for those from he has received and is receiving the manifestation of surplus labour by executing some self-funded projects on economic issues in West Bengal, India. Recently he has got a consolation promotion to the post of Assistant Professor. He has done following 27 research works: 1. Crippled Creativity: An inquiry into language, psyche, society: 2. VALENCY OF BANGLA VERB AND PROBLEM OF COMPOUND VERBS: 3. Archaeology of Bangla Grammar : 4. CAN COMPUTER SPEAK? 5. FUZZY LOGICAL EXPRESSION IN BANGLA : 6. FOLKLORE AND FOLK-LANGUAGE: MYTH OR REALITY? 7. HISTORICISM IN THE DISCOURSE OF BANGLA LANGUAGE AND LITERATURE 8. ABHABA, ECP, DELETION AND TRACE 9. SVATVA OR MY-NESS AND ECONOMIC ENTITLEMEMT 10. TRANSLATION STUDIES 11. MASCULINITY STUDIES 12. YAYATI & BABAR COMPLEX 13. SOCIO-ECONOMIC SURVEYS IN AGRICULTURE AND INDUSTRY IN WEST BENGAL 14. CONCEPT OF BODY IN INDIAN PHILOSOPHY AND ARCHITECTURE 15. THE CONCEPT OF ERROR (KHYATI) IN MAD-(WO)MEN’S LANGUAGE 16. THE CONCEPT OF PERCEPTUAL TIME AND GRAMMATICAL TIME IN BANGLA 17. BANGLA CALLIGRAPHY, LANGUAGE ART AND LINGUISTIC PEDAGOGY 18. WO(L)D SPACES: NON-EXISTENCE OF WORDS 19. ANEKANTA METHODS 20. SILENCEME: SILENT OTHER IN LINGUISTICS 21. IMAGINED BOUDARIES AND PRE-COLONIAL INDIAN IMAGI-NATION 22. MAKING OF THE INDIAN PHILOSOPHY OF SCIENCE 23. SEGMENTING THE SUPRASEGMENTALS : MUSICKING IN SPEAKING 24. INTERPRETING GENETIC STRUCTURE BY DEPLOYING LINGUISTIC STRUCTURE 25. GLOTTOPOLITICS OF LINGUISTIC SUBALTERNITY OR AN AGENDA FOR PLANNING FROM BELOW 26. SEMIOTICS OF PHOTOGRAPHY 27. SOCIOLOGY OF CONTEMPORARY ACADEMICS
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